When good
interpersonal skills become one’s habit, they become
his second nature
and an integral part of his personality.
Such a person is
always found to be easygoing, light-hearted,
gentle, forbearing
and sensitive with all, including animals and
non-living things.
Once, when the Prophet \was on
a journey with his companions,
he
stopped over to answer the call of nature. Meanwhile,
some
of his companions noticed a redstart bird with two
chicks.
He took the chicks away. The bird came and began to
circle around them flapping its wings. When the
Prophet \came
and
saw the scene, he turned to his companions and said, “Who
distressed
the bird by taking its chicks from it? Return the chicks
On a
different occasion, the Prophet \noticed a burnt ants’
nest. “Who burnt the
nest?” he demanded.
One of his
companions replied, “I did.”
The
Prophet \became angry and said, “No one but Allah
punishes with fire!”
The Prophet \was so merciful that if he saw a cat whilst
he
was performing ablution, he would lower the utensil down
for
the cat to drink from and then perform ablution from the
leftover
water.
Once he passed by a
man who had laid a sheep on the ground
and placed his foot
on its neck to slaughter it while sharpening
the
knife as the sheep looked on. The Prophet \became angry
upon seeing this and
said, “Do you want it to die twice? Why
didn’t you sharpen
your knife before you laid it on the ground?”
On another occasion, he \passed
by two men in the middle
of
a conversation and each of them was sitting on his camel.
When
he saw this, he felt pity for the camels and therefore forbade
people
from using animals as chairs, meaning that one is
not
to mount it except when required and that when the need
is
fulfilled, one should dismount and allow it to rest. The Prophet
\also
forbade branding an animal on its face.
Why not turn your
interpersonal skills, such as gentleness
and generosity, into
your natural disposition that would constantly
remain with you and
in everything you do, even when you
deal with animals,
trees and non-living things?
The
Prophet \would give Friday sermons resting his back
on an erect trunk of
a date-palm tree in his mosque. A woman
from the Ansaar
said, “O Messenger of Allah, shall I not make
something for you to
sit on? I have a servant who is a carpenter.”
The
Prophet \said, “If you wish.”
The
woman made a pulpit for him. The next Friday, the
Prophet \climbed the pulpit she had made, and as he sat on
it,
the tree-trunk behind him mooed like a bull screamed as if
it was about to split in half. The mosque shook.
The Prophet \
descended
from the pulpit and embraced the trunk and it wailed
like
a child.
Thereupon
the Prophet \said, “I swear by the One who has
Muhammad’s soul in
His Hand, were it not that I embraced it, it
would have continued
crying until the Day of Resurrection.”
A
hint...
Allah
has honoured man, but this does not give him an excuse
to
oppress the rest of His creatures.
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